Len Sweet on the Google World

June 10th, 2010

I encourage every Christian leader who wants to successfully guide the congregation through the change we are experiencing in this 21st century to watch this video: http://www.facebook.com/video/video.php?v=397291465953

Happy Birthday to AA

June 10th, 2010

Today is the 70th birthday of Alcoholics Anonymous and the vast networks of 12 Step programs of all kinds. One church in Arizona has a motto that “We’re all in recovery.” All of us have some kind of addiction that compels us to engage in behavior that is not healthy for us. It may be eating or working too much, watching  TV or surfing the net far more than is good for us, or even engaging in religious practices in unhealthy ways. Most addictions may not do the same physical and relational damage that chemical dependency or sexual addictions often do, and some are socially acceptable and even admired – like workaholism. But the spiritual, emotional, and relational impact often undermines our leadership more than we admit.

Over these decades AA and 12-step programs have helped millions of people realize the importance of admitting when they need help and finding that help in small groups and with someone who can walk alongside them in life. These are fundamental lessons for every leader to learn and to practice. Here are the 12 Steps as a reminder to us all:

  1. We admitted we were powerless over [________] – that our lives had become unmanageable.
  2. Came to believe that a power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of his will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to [___________], and to practice these principles in all our affairs.

I’m not in Kansas anymore

May 6th, 2010

I was ordained 40 years ago at a church in Kansas, but I’m not in Kansas anymore. I live in upstate New York, but it is much more than a statement about location. I live in a different world. You do too. The 21st century is a world away from 1970, especially in that small Kansas town. We live in a chaotic world, yet God is bringing something good out of the chaos of our times.

In Acts 10-11, Peter’s life is totally changed in a matter of days. Obedient to a vision God gives to Peter, where God tells him to do something he was always taught the Scriptures forbade, his world is transformed. Now he knows God accepts people he was taught to reject. And he follows the Spirit’s lead.

The world could never go back to the way it was before that day, and it will never go back to the way it was in the 20th century. The world of Google and Facebook is not just about new technology; it’s an emerging world that is fundamentally different. And the emerging Church is different in the same way -

  • Creating communities of trusting relationships
  • Sharing and giving away what we know and create
  • Giving everyone an opportunity to be part of what God is doing
  • Staying flexible, traveling light, changing as we need to
  • Connecting with people anywhere, anytime around common causes

Isn’t this what God calls the Church to be? But it’s not descriptive of much of the Church’s history, nor of the 20th century Church.It is, however, increasingly descriptive of the Emergent Church.

Listen to this sermon on the occasion of my 40th anniversary of ordination.

The Church as Network

April 17th, 2010

In her book on the Emergent or Emerging Church (The Great Emergence), Phyllis Tickle says: “What is happening is something much closer to what mathematicians and physicists call network theory. That is, a vital whole – in this case, the Church, capital C – is not really “a thing” or entity so much as it is a network in exactly the same way that the Internet or the World Wide Web is…The end result of this understanding of dynamic structure is the realization that no one of the member parts or connecting networks has the whole or entire “truth” or anything, either as such and/or when independent of the others….It employs total egalitarianism, a respect for worth of the hoi polloi that even pure democracy never had….” (p.152)

Churches and their leaders need to understand that the world of Google and Facebook is not simply about changing technology. This is a new kind of world, and the Church is becoming something new and different. Questions of where “authority” resides and who “decides” about beliefs, behaviors, and belonging already have different answers than they had a generation ago – if they have “answers” at all. Our language itself is insufficient for this new world, but we have to keep writing and talking and working through it together.

What in the world is God doing?

April 13th, 2010

The mainline Protestant denominations and the Roman Catholic Church that dominated American religious life in the 20th century have been in decline for over 30 years. The seminaries they founded and supported – and that trained most of their ministers and priests – have also been in decline and many are in serious financial trouble. For the majority of Christian churches in the U.S. during the 20th century, ministers could only be ordained in order to serve those churches following at least three years of study at one of the recognized seminaries.

Today many of the larger churches do not belong to any of those denominations, often growing up as “nondenominational,” independent congregations. Or they belong to other Christian groups without the same restrictive requirements for education and ordination. Other theological schools have grown up to serve those churches and/or ministers and leaders have been mentored and trained within the congregations they now serve.

In the past 15 years, more and more people who feel called by God to serve in ministry are serving in leadership in congregations where they feel called. Often they have other jobs and careers, families, and homes, and they want to serve where they are. They are asking for theological education to come to them, offered in an integrated model of education with online study, mentoring, local study groups, and similar options that will enable them to be more fully educated and trained for the ministry they are already engaged in. I believe this is part of the new thing God is doing in our day.

Connecting

April 10th, 2010

This new Google and Facebook world is all about connecting – with old friends and new friends, with people we’ve never met and may never meet, with people who know what we want to know or have what we want to have. It’s a world of immediate connections – instant messaging, search results in a fraction of a second, texting, videoconferencing.

It’s a new world where interdependence and the web of networks in our world have become apparent. How can we nurture the fantasy that we don’t need other people or that we can stand on our own without help? Or that other people do not need our help?

In this world that values connecting, the Church can thrive as it nurtures its calling to connect people with other people and with God. We will thrive as we offer the help other people need and seek out their help with what we need. We will thrive if we open up ourselves to the world around us, knowing that we are part of the web of life, an essential, God-called part of all of life.

Authority

April 5th, 2010

In her role as pastor of a small congregation, my wife had a conversation yesterday with a young man trying to sort out differences between churches. One of his concerns is with authority, meaning who makes the decisions in a church. He had been taught that in Baptist churches, authority resides with the pastor. As a Baptist pastor, I was surprised by that comment for two reasons. First, I understand the congregation to be where decision-making authority resides in a Baptist church. And second, because I don’t think authority means who has the final say, who can tell everyone else what to do – which seemed to be this man’s point.

The practice of assertiveness provides a good balance to this view of authority. As a church consultant, I have often seen conflict escalate around the question of who is in charge, who gets to make the decision, who has the right to tell the church how something will be done. We need to be able to speak with confidence, even boldness, from our perspective on any concern. We need to also listen with respect and empathy to the perspectives of other people involved.  Rather than one person or group in the church exercising authority over the rest, perhaps iff we speak assertively while listening empathetically, we can together imagine a different way through this conflict than any of us had seen before.

Radical Change

April 5th, 2010

We live in “a world that has changed radically and forever.”  (Jeff Jarvis in What Would Google Do?) – If Jarvis is correct, what does that mean for churches? And what are the implications for Christian leaders? The practice of awareness includes being aware of the radical changes we are experiencing today.

Jarvis describes this new world as “upside-down, inside-out, counterintuitive, and confusing.” But it may not be what you think! I find his book helpful and hopeful as a Christian leader because the language he uses to describe the world after Google seems to me to be what God calls the Church to be – filled with:

Conversations
Abundance
Collaboration
Openness
Trust
Respect
Empowerment
Generosity

That’s just in the first chapter. The intentional pun in the book’s title – rather than WWJD – suggests that as Christian leaders we need to pay attention to how the world is changing and how Christians and the Church can play a leadership role in helping the world be all God wants it to be.

Emerging churches

March 30th, 2010

Much has been written about the Emerging or Emergent Church, as if there is one reality. We would be more accurate to speak of emerging churches or congregations or communities, for what is emerging in our day has many dimensions and cannot be limited by the boundaries we have set in the past to describe the Church. We are not seeing a new denomination forming. This is not just a matter of new worship styles or new theologies.

Traditional gatekeepers guard gates that many people no longer use. Sentries still guard the walls of doctrine and liturgy that people simply go around. In emerging churches, hierarchies disappear; top-down control is ignored. New networks form around common interests and mutual trust, and people resist the warnings of those who cry wolf when they know in their hearts that what they are experiencing is no threat.

Creative imagination enables us to move beyond what we have always been taught to see something new. When we open up our minds and spirits to the new thing God is doing without prejudging it as wrong, we can begin to imagine what we have never seen before. Isn’t that what God has been doing in the world throughout the ages?

What in the world is God doing?

March 25th, 2010

The mainline Protestant denominations and the Roman Catholic Church that dominated American religious life in the 20th century have been in decline for over 30 years. The seminaries they founded and supported – and that trained most of their ministers and priests – have also been in decline and many are in serious financial trouble. For the majority of Christian churches in the U.S. during the 20th century, ministers could only be ordained in order to serve those churches following at least three years of study at one of the recognized seminaries.

Today many of the larger churches do not belong to any of those denominations, often growing up as “nondenominational,” independent congregations. Or they belong to other Christian groups without the same restrictive requirements for education and ordination. Other theological schools have grown up to serve those churches and/or ministers and leaders have been mentored and trained within the congregations they now serve.

In the past 15 years, more and more people who feel called by God to serve in ministry are serving in leadership in congregations where they feel called. Often they have other jobs and careers, families, and homes, and they want to serve where they are. They are asking for theological education to come to them, offered in an integrated model of education with online study, mentoring, local study groups, and similar options that will enable them to be more fully educated and trained for the ministry they are already engaged in. I believe this is part of the new thing God is doing in our day.

To read the full article, click here.